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Sirine's Awakening: Intimate Photography & Identity Discovery in 'Third World Women Speak', Exams of Technical Writing

In 'third world women speak' by nate nesbit, sirine, a contented woman from los angeles, is deeply affected by nathan green's intimate photography exhibit, 'photography against art: real seens'. This encounter triggers sirine's introspection and sets her on a journey of self-discovery. Unfamiliar with her middle eastern heritage and cultural identity, sirine's life begins to unravel as she yearns for love and a connection to her roots.

Typology: Exams

2009/2010

Uploaded on 12/08/2010

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Nate Nesbit
Third World Women Speak
“The photos bother Sirine: they remind her of times she’s known she was dreaming and couldn’t
wake herself up.”
-Abu-Jaber, Crescent pg 37
Sirine isn’t well versed in the art of photography; she has never dabbled in it and isn’t
particularly interested in the subject. Despite her lack of experience in the field, there is
something in the photos that sticks with her, something in the pictures that deeply bothers her.
She unconsciously recognizes that the aptly named art display isn’t about creating art, it’s about
reality and seeing the truth of a person. The name of the display is “Photography Against Art:
Real Seens by Nathan Green”(37) and the title is a large tell as to what the author is trying
communicate with us. Another clue is when she describes how Nathan took his pictures, “he
hunched a little before each shot as if in apology.”(37) Why would he need to apologize? It is
because these photos are not simply photos: they are the essences, the souls, of the people in
them.
Sirine understands this and that is a large part of why these deeply intimate photos bother
her so much. This art display is used as a beginning and foundation for later connections
involving Sirine and her interactions and deliberations with herself. Sirine doesn’t really know
herself and who she is: her physical appearance is an outward sign of her inner turmoil and
confusion. Her deeply Arabic heritage and style of cooking give her firm Arabic roots and yet
she knows nothing of the Middle East or what it means to be an Arab. It doesn’t help her cultural
identity that she is firstly referred to as “Miss Hurry Up American” and described as having
blonde hair, pale white skin and sea-green eyes.
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Nate Nesbit Third World Women Speak “The photos bother Sirine: they remind her of times she’s known she was dreaming and couldn’t wake herself up.” -Abu-Jaber, Crescent pg 37 Sirine isn’t well versed in the art of photography; she has never dabbled in it and isn’t particularly interested in the subject. Despite her lack of experience in the field, there is something in the photos that sticks with her, something in the pictures that deeply bothers her. She unconsciously recognizes that the aptly named art display isn’t about creating art, it’s about reality and seeing the truth of a person. The name of the display is “Photography Against Art: Real Seens by Nathan Green”(37) and the title is a large tell as to what the author is trying communicate with us. Another clue is when she describes how Nathan took his pictures, “he hunched a little before each shot as if in apology.”(37) Why would he need to apologize? It is because these photos are not simply photos: they are the essences, the souls, of the people in them. Sirine understands this and that is a large part of why these deeply intimate photos bother her so much. This art display is used as a beginning and foundation for later connections involving Sirine and her interactions and deliberations with herself. Sirine doesn’t really know herself and who she is: her physical appearance is an outward sign of her inner turmoil and confusion. Her deeply Arabic heritage and style of cooking give her firm Arabic roots and yet she knows nothing of the Middle East or what it means to be an Arab. It doesn’t help her cultural identity that she is firstly referred to as “Miss Hurry Up American” and described as having blonde hair, pale white skin and sea-green eyes.

Sirine was content with her life before the book begins, she had a job she loves, a small family in her uncle and King Babar and she was sought after by many men. She was content to live solidly in LA and not be concerned with traveling or the issues of the outside world. It is only when she hears Han speak and knows desire that her simple life begins to unravel. Shortly after his speech she sees Nathan’s photos and is bothered by how bare the people were. This part of the story marks where Sirine begins to have an awakening in her heart: Sirine begins to yearn for love. When describing her home, Sirine uses words that have a generally positive connotation “smell of jasmine, the silver lick of sprinklers.”(28) and yet she begins the description with the statement that she’s “never known any other kind of place.”(28) That doesn’t inspire love, only familiarity. Her descriptions of LA pale in comparison to Han’s descriptions of Iraq with it’s endless rivers, golden mosques, air that has a special feeling of longevity to it. It is only after Han’s description of his home that Sirine realizes that there’s more to the world than just West LA and that she would really love to go see the home of her ancestors. Before meeting Hanif, Sirine knows very little about love. This is highlighted when Mireille mocks her about it in front of Han, “Yuh…Like Sirine knows about love.”(44) Sirine told herself that she has had a smattering of boyfriends but that none of them really meant anything, she barely even remembers their names. When she is near Han though, she physically feels his presence, “in her shoulders, running through her arms and wrists, into her hands.”(67) Sirine is in love with Han, which she noticed very abruptly after they’d made baklava together and then even more so after their dinner. She has discovered love, and through love, she is discovering herself.