Download Atonement in Jewish & Christian Antiquity: St Andrews Symposium and more Lecture notes Theatre in PDF only on Docsity!
St Andrews Symposium for Biblical and Early Christian Studies
Atonement: Sin, Sacrifice, and Salvation in Jewish and Christian Antiquity
Monday June 4
11:00 – Registration Open (Lower College Hall) 13:00 – Welcome Message (Lower College Hall) 13:10 – Plenary 1: Christian Eberhart, University of Houston (Lower College Hall) Atonement: Amid the Alamo and the Avatar 14:15 – Refreshments (Lower College Hall) 14:30 – Parallel Sessions 1 (see below) 16:15 – Plenary 2: Deborah Rooke, University of Oxford (Lower College Hall) TBA 19 :00 – Pub (St Andrews Brewing Co)
Tuesday June 5
9 :00 – Plenary 3: David Moffitt, University of St Andrews (Lower College Hall) Covenant Renewal and the Non-Sacrificial Death of the Martyrs in 2 Maccabees 7 10 :00 – Refreshments (Lower College Hall) 10 :15 – Parallel Sessions 2 (see below) 12 :00 – Lunch (Lower College Hall) 13 :15 – Plenary 4: David Wright, Brandeis University (Lower College Hall) Holiness School Amendments to Priestly Legislation on the Sin (ḥaṭṭā’t) and Reparation (’āšām) Sacrifices 14 :15 – Parallel Sessions 3 (see below) 16 :00 – Plenary 5: Martha Himmelfarb, Princeton University (Lower College Hall) What Goes On in the Heavenly Temple? 18:0 0 – Dinner (St Andrews Brewing Co)
Wednesday June 6
9:00 – Plenary 6: Carol Newsom, Emory University (Buchanan Lecture Theatre) When the Problem Is Who You Are, Not What You’ve Done: Spiritual Transformation as an Alternative to Atonement 10:00 – Plenary 7: Catrin Williams, University of Wales (Buchanan Lecture Theatre) Sin, Sacrifice, and Salvation: Another Look at the Gospel of John 11:00 – Break 11:30 – Plenary 8: N. T. Wright, University of St Andrews (Buchanan Lecture Theatre) Get the Story Right and the Models Will Fit: Victory through Substitution in “Atonement Theology” 12:30 – Closing Statements (Buchanan Lecture Theatre)
Parallel Session 1: Monday
A. Hebrew Bible: Torah and the Ancient Near East Madhavi Nevader, University of St Andrews Can There Be Atonement Without a Covenant? Caio C. Dias Peres, Vrije Universiteit Bloodless ‘Atonement’: Leviticus 5:11–13 and the ‘Atonement’ through Semolina Taylor Gray, University of St Andrews lipnê-YHWH Visualised: Visual Representations of Being in the Presence of the Divine S. Y. Celine Yeung, Princeton Theological Seminary Salvation on the Table? Exploring the Role of Sacrificial Meals in the Old Testament B. Theologies of Second Temple Judaism Leah Macinskas-Le, Graduate Theological Union, Berkeley Saved Through Halakhah: 4QMMT Locates Atonement in Torah Observance, Not Temple Andrew R. Krause, Westfällische Wilhelms-Universität Münster “Spirits of Controversy in my Bodily Structures”: Spatiality of Body and Community in Qumran Apotropaic Prayers Andrew M. Gilhooley, University of Pretoria The Use of מעל in Ezra-Nehemiah: Early Post-Exilic Expectations of Future Restoration and Atonement Yuri Snisarenko, St. Petersburg State University Teshuvah in the Jewish Literature of the Second Temple Period: From the Return of Israel to the Repentance of Man
Parallel Session 2: Tuesday
A. Theologies of Second Temple Judaism Loveday Alexander, University of Sheffield Priesthood and Sacrifice in Philo of Alexandria Crispin Fletcher-Louis, Whymanity Research Institute Ben Sira’s Biblical Vision of At-One-Ment in Worship Jesse Stone, University of St Andrews “Forsaking Unrighteousness”: Wisdom, Temple, and Atonement in Ben Sira Joseph Hyung S. Lee, University of Aberdeen The Redemption of the Lord in the Parables of Enoch: Formulaic and Thematic Allusions in 1 Enoch 48 and 50 B. Synoptic Gospels: Mark Morten Hørning Jensen, Lutheran School of Theology, Aarhus Atonement Theology in The Gospel of Mark Between the Emperor, the Temple, and the Isaianic Pathway in the Wilderness Low Kwang Meng, Paya Lebar Methodist Church Politics of Space(s) in Mark’s Narrative: The Exorcism in Mark 1:21–28 as a Test Case David Anthony Basham, McGill University A Framework of Exchange in Mark Tobias Siegenthaler, University of St Andrews Jesus’s Crucifixion as Holy Spirit Baptism in Mark’s Gospel: A Theology for the Martyred Church C. Pauline Literature: Romans and Galatians David M. Westfall, University of St Andrews Thine Be the Glory: Christ the Mercy Seat in Romans 3: Tavis Bohlinger, Durham University In Contradiction a Resolution Lies: The Relationship of Atonement and Promise in Romans David Worsley, University of York “Cursed Is the One Who Hangs on a Tree Alive”: Galatians 3:10–14 and the Commentary on Nahum Logan Williams, Durham University Atonement in Galatians as the Self-Gift of Jesus Christ
D. Reception of Biblical Atonement: Patristics Maria E. Doerfler, Yale University Salvation by the Son: Abel and Atonement in Ancient Christian Discourses Alexander H. Pierce, University of Notre Dame Christ’s Death as the “Universal Sacrifice” (Universale Sacrificium): Incorporating De Ciuitate X into Augustine’s Soteriology Hannah Hemphill, University of Notre Dame Clinging to God as Living Sacrifices: Augustine’s Exegesis of Romans 12 and Psalm 73 in Book X of the City of God Athanasios Koutoupas, The Cyprus Institute Alexandria’s Transition from Paganism to Christianity: Balancing Between Two Worlds
Parallel Session 3: Tuesday
A. Hebrew Bible: Psalms and Prophets Jiseung Choi, University of Aberdeen Bifacial Salvation of the Poor in Psalm 40 and 41: A Compositional Approach Matthew David Wiseman, University of St Andrews And it Shall Be Atoned, Your Covenant with Death: Poetics, Parallelism, and the Semantic Range of כפר Ferry Mamahit, Southeast Asia Bible Seminary The (Holy) King Strikes Back: Salvation in the Book of Amos Marian Kelsey, University of St Andrews Were the Ninevites Saved? B. Johannine Literature Jason J. Ripley, St. Olaf College Atonement and Martyrdom in the Gospel of John John Anthony Dunne, Bethel Seminary Sour Wine and the Sufferings of Christ in Early Christian Atonement Theology Jason K. Chambers, University of Aberdeen The Recognition of God’s Son as the Lamb: The Removal of Sins in Light of John the Baptist’s Testimony in John 1:29– 35 James Christopher Frost, Dallas Theological Seminary The Sin Offering of Leviticus 4:1–5:13 as Background to 1 John 1:
