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The concept of propositional calculus, a formal system that uses symbols 'and', 'or', 'if-then', and 'not' for logical reasoning. The author discusses the relationship between propositional calculus and truth in the real world, raising questions about the validity of statements such as p ∨ ¬p and p ∧ ¬p. The text also touches upon the implications of contradictions in propositional calculus and their relevance to the human world.
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Joshua Cuthbert October 10, 2000 MA 315 Logic vs. Truth The question keeps coming up, with no apparent answer in sight. Just what is this propositional calculus anyways? Douglas Hofstadter defines it as a formal system…one which depends on a form of reasoning involving only the correct usage of the words ‘and’, ‘or’, ‘if…then’, and ‘not’ (Hofstadter, 181). But that says little about how this concept relates to truth in the real world. To me, propositional calculus is just one version of the truth that can exist in our every day lives. “In case it is not yet apparent, the symbol ‘^’ is meant to be acting isomorphically to the normal everyday word ‘and’ ” (Hofstadter, 186). Similarly, the symbols ¬, ∨, ⇒, ⇔ enjoy such connections as well. But
then how does this relate to absolute truth? For example, can a statement such as P ∨ ¬P always prove true in the ‘real world’? This seems to make sense, for example, we could say ‘The sun is out or the sun is not out.’ This kind of statement is known as a ‘tautology’ in propositional calculus, a statement that will always yield truth. Mathematics at times can provide these clear answers, but when taken in the real world there always seems to be room for a little error. In the earlier example, one would be hard-pressed
to find a time where ‘the sun is out or the sun is not out’ is not a valid statement. Even if the sun were half out, it could still be interpreted as being out. Yet it is within those interpretations that the error can sometimes lie. “And that is the key idea of the Propositional Calculus: it produces theorems by which, when semi-interpreted, are seen to be universally true semisentances, by which is meant that no matter how you complete the interpretation, the final result will be a true statement” (Hofstadter, 189). Seems right there like my idea has just been shot down. Or has it? Hofstadter is making no attempt here to connect that viewpoint with reality. Interpretations can be a powerful notion, one that can at times reduce the power of propositional calculus in the real world. As one looks at some further deductions of propositional calculus, the issues attended to become even more muddled. It becomes apparent that some of the deductions made in propositional calculus do no necessarily always represent those of the real world. Suppose a statement P ∧ ¬P existed. Since this statement is always shown to be false, the rules of propositional calculus then state that if this statement were to imply anything: