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It consists of lecture about Literary Theory for the paper 11.
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Literature is the reflection of life recorded. The main purpose of literature is essentially the enhancement of life and the propagation of human values. In literature the silent showing and demonstrating of the purpose prevails rather than just explaining or saying. Human nature is essentially unchanging. The same passions, emotions and situations are seen again and again throughout human history. English literature is the concrete representation of thought and idea. In the representation words would mime, demonstrate, act out and sound out what they signify. The job of literary criticism is to interpret the text, to mediate between it and the reader. It brings out the merits and demerits of the text. At the same time these theoretical positions about literature have been implicitly formulated. What is Literary Theory? Literary theory is the philosophical discussion of literature's goals and methods. Literary theory sometimes is known as Critical theory. It is generally a cultural analysis of a particular thing. Most commonly, it's just the application of the theoretical tools to a text. Literary Theory doesn't render any meaning out of the text; it renders cultural and historical significance into the text. It's not about our reading of text; it is about our reading of our reading of the text. It is the culture that invents new meaning from old things. Literary Theory is how a society treats a text. Principal areas of literary theory are formalism, structuralism, poststructuralism, psychoanalysis and deconstruction. Literary theory covers a broad spectrum of thought. In certain classic texts 'everyone can have their own interpretation'. Sometimes, it tells how the author could possibly have meant all of these things to be in here. The history of literary theory is pretty intertwined with philosophy , especially European Continental philosophy of the last couple centuries. The key thinkers of Literary Theory are Nietzsche, Sartre and Marx. They analyse life and how we live it and find that books are metaphors for life.
1. Literary theorising from Aristotle to Leavis Literary theory, its idea has been not so direct to the readers and students upto 1970s. But the theory about literature has been existing in an under-pinning form. Critical theorising goes back to Greek and Latin originals. Theorising individual works were also from early ages. The earliest work of literary theory was Aristotle’s Poetics ( 4 th^ century BC). The book is about the nature of literature itself. Aristotle offers famous definitions of tragedy , insists that literature (drams) is about character and that the character is revealed through action. He tries to identify the required stages of character in the progress of a plot. Aristotle was the first to develop a reader-centred approach to literature. Since Aristotle’s idea of drama tried to describe how it affected the audience. He said tragedy should stimulate the emotions of pity and fear - sympathy for and empathy with the plight of the protagonist. The combination of these emotions came out to the effect called ‘catharsis’ and these emotions are exercised with the plight of the central character. And this plight is identified by the audience. The first prestigious writing about literature is Sir Philip Sidney ’s “Apology for poetry” in
giving pleasure to the reader. Sidney is writing about literature in general, but not about individual works or writers. Contemporary Literary Theory- 1 Page 2 After Sidney, Literary Theory was advanced by Samuel Johnson in the 18th^ century. Johnson’s Lives of the Poets and Preface to Shakespeare exist as the major step forward in critical theory and this marked the tradition ‘practical criticism’. He was the first to present detailed commentary on the work of a single author. Before Johnson, the Bible was the only individual scrutiny existed. Next to Johnson there arose a considerable growth of critical theory through the works of the romantic Poets. William Wordsworth, Samuel Taylor Coleridge, Percy Bysshe Shelley and John Keats were the great contributors. Wordsworth published his Preface to Lyrical Ballads in 1798. When he published the second edition, he added the preface. The book brings out the features of high literature and popular literature. Lyrical Ballads contains literary ballads constructed on the model of the popular oral ballads. The readers of Lyrical Ballads disliked the abandonment of the conventional verbal decorum. Different poetic vocabulary of everyday terms as simple as prose was introduced by Wordsworth and Coleridge. The aim of the book Preface to Lyrical Ballads is to provide a rationale for Wordsworth’s own poetic work and to educate the readers for it. It laid foundation for the contemporary literary critical theory regarding the relationship between literature and ordinary language and between literature and other kinds of writing. The next significant work of the Romantic Era was Coleridge’s Biographia Literaria (Biography of Literature). This book mostly addresses the ideas in Wordsworth’s Preface. Both the friends had different views about the nature of poetry. Coleridge disagreed with the view that the language of poetry is more like the language of prose. Coleridge felt that merging of prose and poetic language would prove suicidal and kill the poetic effect. As Aristotle and Sidney had maintained, if poetry aims to teach by entertaining, it must be done through the language in which it was written. The language entertains by its ‘fictive’ qualities and this is the source of the aesthetic effect. Shelley’s Defence of Poetry sees poetry as essentially engaged in the modern term ‘ defamiliarisation ’. The term was later applied by the twentieth century Russian critics. The following lines of Shelley’s A Defence of Poetry show that Shelley conceived this idea of ‘defamiliarisation’ in the eighteenth century itself , “strips the veil of familiarity from the world… it purges from our inward sight the film of familiarity…. It compels us to feel that which we perceive, and to imagine that which we know”. The notable critical document had also used earlier Eliot’s idea of impersonality. T.S. Eliot said in his 1919 essay “Tradition and the Individual Talent” the distinction between the author who is the creator of the work and the writer who is the speaker of the work. He also said that poetry is not simply the conscious rendering of personal experience in words. Shelley wrote this idea almost a hundred years earlier in his A Defence of poetry. There is also an anticipation of the Freudian notion of the mind as made up of conscious and unconscious elements. The idea of the ‘Unconscious’ is an essential element in Romanticism. Romantic poet John Keats did not write any document of literary theory like other Romantics. Keats reflects the theory in his letters. He too formulated the idea of the workings of the unconscious. In his letter to Bailey on 22 November 1817 he wrote …. The ‘ silent working ’ is the unconscious and ‘spirit’ into which it erupts is the conscious. Keats’s idea of “negative capability” is also a note of the unconscious only. Negative capability is a literary quality (capability) of an impersonal or objective author who maintains aesthetic distance. It is opposed to a subjective author who is personally involved with the characters and actions represented in a work of literature. It is opposed also to an author who uses a literary work to make his/her personal beliefs convincing. In the critical writings of the romantics, there are many anticipations of the concept of today’s critical theories.
I. A. Richards is the pioneer of the decontextualized approach to literature. This approach became a norm in Britain from the 1930s to the 1970s as ‘ practical criticism ’ and in America as ‘ New Criticism ’. He presented students and tutors with unannotated and anonymous poems for commentary and analysis. The first hand opinion of the reader is the ‘true judgement’. He did such experiments in the 1920s and paved the way for ‘ practical criticism ’ that has still been existing. The transition to theory Contemporary Literary Theory- 1 Page 4 The growth of critical theory in the post-war period was remarkable and varied. Those waves illustrated the theories of 1930s-1950s. In the 1960s two new approaches namely Marxist criticism and Psychoanalytic criticism came up forcefully. These two technical movements tried to overcome the liberal humanist orthodoxies. In the same decade yet another set of critical approaches called Linguistic criticism and Feminist criticism emerged. In the 1970s two more critical approaches Structuralism and Post-structuralism came to Britain. These two approaches originated in France. Their entry and establishment produced a stamping crisis in the field of English. Their thrust areas were language and philosophy. There was another stage of theories sprang in England and the United States. These two were New Historicism and Cultural Materialism. These two took a holistic approach to literature. Besides, they maintained some insights of structuralists and post-structuralists. In 1990s yet another approach called Postcolonialism took place. This approach emphasises the separateness of the post imperial nations and peoples. Towards the end of 1990s Feminism started dissolving to become a loose federation called ‘ gender studies ’. Simultaneously gay texts and lesbian texts showed their prominence to change as distinct fields of literature. Some recurrent ideas in critical theory Critical approaches have their individual histories and traditions and their theories are separate. However, several ideas are recurrent in these critical theories and show that they have a common basis (bedrock). Thus critical theory becomes a single entity having a number of beliefs. They are:
Structuralism is an intellectual movement that has its roots with the Swiss linguist Ferdinand de Saussure (1857-1913). The word ‘structuralism’ in Latin meant ‘mode of construction’. Saussure was a key figure in the development of modern approaches to language study. He emphasised that the meanings we give to words are purely arbitrary and these meanings are maintained by convention only. Words are ‘unmotivated signs’. There is no inherent connection between a word and the meaning it provides. All linguistic signs are arbitrary. They are relational only. The meaning of a word depends upon its relation with other adjoining words. For example the word ‘hut’ depends for its meaning on its position with a chain of related words. hovel shed hut house mansion palace If the order is changed or any word is removed from the chain, the meaning of the word changes. Saussure said that language is not a collection of individual words but a structured system of relationships among them at a given point of time. Structuralism is not interested in finding the origins of language, but in finding out the rules that govern the functioning of language. The structure of language is termed as ‘langue’. ‘Langue’ in French means language or speech. The individual utterance is called as ‘parole’. Parole in French means ‘speaking’. Langue deals with the literary texts on the basic rules of grammar/language. The structures are units that interact with one another. We perceive the units as existing differently. For example, ‘red’ colour in traffic signal denotes ‘stop’. It is a cultural practice. It is connected with green and yellow. The human mind perceives the differences that are opposites. These opposites are called ‘binary oppositions’. According to Saussure language is a structure, a system of signs. Individual components of this system can be understood only in relation to one another and in relation to the system as a whole. A word is just a linguistic sign consisting of two inseparable parts, like the two sides of a coin. These linguistic signs are called signifier. A signifier is the sound image. The sound image becomes a word and it is linked with a concept. The concept to which the signifier refers is the signified. The relationship between the signifier and the signified is arbitrary. These arbitrary concepts are the result of social contact and cultural conventions. There is no law governing the relationship between the signifier and the signified. It is only a matter of social customs bound by cultural requirements. Semiology is the science of signs and it applies structuralist insights to the study of sign systems. A sign system is a non-linguistic object which can be analysed like language. Advertisements and popular cultures rely on semiotic systems. Semiotics recognises language as the fundamental sign systems. Sign = signifier + signified. Sign says that the relationship between the signifier and the signified is arbitrary. The relationship is decided by the conventions of society (community). For semiotics the symbol is the subject matter for interpretation. For semioticians the whole world is a sign system and structuralism provides them with the framework to interpret. It stands in opposition to all other views of art (the mimetic, the expressive, the formalist and the sociological). The scope of structuralism Structuralism is not just about language and literature. Structuralism is not a new way of interesting works but only an attempt to understand how works have meaning for us. Structuralism is an attempt to catch the force of the text, its power and reduce the possibilities of boredom. Saussure’s model language works was transferable to all signifying systems. The anthropologist Claude Levi Strauss applied the structuralist outlook to the interpretation of myth. He said that the individual tale (the parole) can be understood by considering its position in the whole cycle (the langue) and the similarities and differences between that tale and others in sequence. Structuralist process is moving from the particular to the general (eg. tales, sonnets, ballads, rituals, etc) placing the individual work in a wider structural context (from one work to the author’s whole work and to the genre) (Oedipus myth to all the tales connected within the city of Thebes).
Stylistics is a branch of linguistics concerned with the study of characteristic choices in use of language, especially literary language, as sound, form, or vocabulary, made by different individuals, writers in different situations of use. Stylistics is the study of style as a means of analyzing works of literature and their effect. Stylistics is a critical approach that uses the methods and findings of the science of linguistics in the analysis of literary texts. By linguistics here we mean the scientific study of language and its structure (but not the learning of individual languages). Such specific study uses methods for applying linguistic methods to literature in mathematical and statistical way. It is an aspect of literary study that emphasizes the analysis of various elements of style such as metaphor and diction and the study of the devices in a language that produce expressive value. Stylistics is a twentieth century development in the study of literature analytically and linguistically. Its aim is to show how the technical linguistic features of a literary work such as the grammatical structures of its sentences contribute to its overall meanings and effects. Rhetoric to philology Stylistics is a modern version of the ancient discipline called ‘rhetoric’. Rhetoric taught the rhetoric students how to structure an argument and how to make effective use of figures of speech. Rhetoric taught how to pattern a piece of writing to produce the maximum impact. In the medieval times rhetoric trained people for the church, the legal profession and political/diplomatic life. Throughout the nineteenth century the term rhetoric was gradually absorbed into linguistics. During this time linguistics was known as ‘philology’ which meant studying the evolution of languages and the interconnections between the languages. It is also involved in speculating about the origins of language itself. In the twentieth century there was a movement away from this historical emphasis. A new concentration was on how the system of language was structured. It maintained in the structuring of sentences. In the first decade of twentieth century just before the First World War rhetoric had a rebirth having a new interest in literary style and its effects. Conferences on style were held. A notable conference on ‘style’ was held at Indiana University in 1958 and the proceedings were published in the form of a book Style in Language , edited by Thomas Sebeok. The conference emphasized on the part of linguistics. The material in the book claims that linguistics offers more objective way of studying literature. The book tends also to set up a ‘confrontation’ between literary and language studies. The period upto the 1980s saw the development in the form of ‘discourse analysis’. Discourse Analysis enabled linguistics to analyse the structure of complete piece of writing, rather than just the isolated phrases and sentences (that was the practice earlier). The Ambitions of stylistics
CLT Page 8 generally meant ‘stomach’. Now the word ‘womb’ in modern language means ‘a particular part of female reproductive organ (uterus). Today ‘womb’ means a gender-specific part. So Falstaff might have used the word ambiguously (MacCabe).
CLT page 10
5. The Donor : The donor plays an important role in any story, as he is responsible for giving the hero something special that will help to defeat the villain. This can be a weapon, a piece of vital information or even magical powers. This character will often take the role of the helper and vice versa journeying with the hero. 6. The Dispatcher : The dispatcher often brings a message to the hero and sends the hero on his quest. In many stories, this can be an authority figure like a king or a general but in many other cases, it can simply be a messenger and follow the hero to take the glory for himself. 7. The Princess (Heroine): The character is feminine heroic portrayal. She is the motivation for the Hero’s quest and the reward for the hero’s success. She is saved from danger and the clutches of the villain. In many narratives she is an integral part of the plot as she falls in love with the hero. This character type is very versatile to the storyline. 8. The Princess’s Father: In many stories, the princess’ father can also play the dispatcher who sends the hero on their quest, especially when the quest is to find her. The father and the hero can at times be battling for the affections of the princess and the hero must gain the father’s respect and take her hand in marriage. Sometimes the princess’ father is just unexpected somebody or the villain himself to protect his daughter’s interests. If you examine any story, whether it’s a blockbuster movie or a romantic novel, you’ll come across many of these character types. As an audience, we love familiar characters, simply because we can relate to them and the way they behave. We sit back and follow their journey, observing their transformation and cheering them on their way. As a society, we love the good vs evil plotline in storytelling and we are subject to the hero/villain concept from a very early age. If we look around us at any given moment we are surrounded by these character types in everyday life, without really realising it. So next time you watch a movie or read a book see if you can spot these generic character types for yourself. 1. Absentation 2. Interdiction 3. Reconnaissance 4. Delivery 5. Trickery 6. Villainy or Lacking 7. Complicity 8. Mediation 9. Violation of Interdiction 10. Departure 11. Guidance 12. Beginning Counteraction 13. Branding 14. Pursuit 15. Victory Hero's Reaction 16. Struggle 17. Liquidation 18. Receipt of a Magical 19. Rescue 20. Return 21. Unfounded Claims 22. Solution 23. Exposure 24. Unrecognized Arrival 25. Transfiguration 26. Recognition 27. Punishment 28. Difficult Task 29. 30. First Function of the Donor 31. Wedding